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2019-07-15T04:27:04Z

2019-07-15T02:12:21Z

Kelemechi:

Yuan Dynasty Documents 101

2019-07-15T02:11:22Z

Kelemechi:

Special Lecture by Wonhee Cho.

Readings (Selections from Birge, Bettine. ''Marriage and the Law in the Age of Khubilai Khan: Cases from the Yuan Dianzhang''. Harvard University Press, 2017.) [https://www.dropbox.com/s/m9tyr1qkzjltri4/Birge%2C%202017%2C%20Marriage%20and%20the%20Law%20in%20the%20Age%20of%20Khubilai%20Khan%20%3B%20Cases%20from%20the%20Yuan%20Dianzhang_for_clean_up.pdf?raw=1 Download here] (read; pp. 58-77, and if you are unfamiliar with the Yuan, feel free to read more.)

draft. 2019.07.15. 11:11 AM

== Text 1 ==
Selection from ''Compendium of Statutes and Sub Statutes of the Yuan'' (''Da Yuan shengzheng guochao dianzhang'' 大元聖政國朝典章) or the ''Institutions of the Yuan'' (''Yuandianzhang'' 元典章). Private publication from the Jiangnan area.

<big><big>僧道休差發例（33/1a）
至元三十一年五月十六日,中書省欽奉聖旨節該,成吉思皇帝,月吉合皇帝,先皇帝聖旨'''裏''',‘和尚,也里可温,先生'''每''',不揀甚麼差發'''休'''教'''着''',告天祝壽'''者'''.'''麼道來'''.如今依着在先聖旨體例,不揀甚麼差發'''休'''教着'''者''',告天祝壽'''者'''.'''欽此'''.
</big>
</big>

Translating these documents without prior knowledge can be challenging. Translate as much as you can, but if not (believe me, it will be challenging) be prepared to answer the following questions.

===== Questions =====

* What is the nature of this document? Use the punctuation provided to make an educated guess, if necessary.
* When is this document issued?
* Who are these individuals? What is significant?
      成吉思皇帝

      月吉合皇帝

      先皇帝

* Translate the following phrase.
       和尚,也里可温,先生每

* The following words might no show up in your average Chinese-English dictionary. What reference works did you use to find the meaning of these words?

       體例

       差發

       節該

* The characters marked in bold mostly serves as grammatical markers. Can you guess what functions they serve?

== Text 2 ==

Selection from ''Comprehensive Registry of the Successive Ages of the Buddhas and the Patriarchs'' (''Fozu lidai tongzai'' 佛祖歷代通載) vol 22. Part from the Biography of a Tibetan Monk Danba 膽巴

<big><big>甲午四月成宗皇帝踐祚. 遣使召師, 師至慶賀畢, 奏曰: 昔成吉思皇帝有國之日, 疆土未廣, 尚不徵僧道稅糧. 今日四海混同萬邦入貢. 豈因微利而棄成規? 倘蠲其賦則身安志專, 庶可勤修報國. 上曰: 師與丞相完澤商議. 奏曰: 此謀出於中書省官, 自非聖裁他議何益. 上良久曰: 明日月旦就大安閣釋迦舍利像前修設好事, 師宜早至. 翌日師登內閣, 次帝師坐. 令必闍赤朗宣勅旨, 顧問師曰: 今已免和稅糧, 心歡喜否? 師起謝曰: 天下僧人咸沾聖澤.</big></big>

This text is rather more straight forward and follows the classical Chinese structure. We may or may not translate this text in class. The following keys might help you translate the text.

* 成宗皇帝: Temür Oljeitü Qa’an (r. 1294-1307)
* “師”: “the Master,” here referring to the Tibetan Monk Danba 膽巴. According to his biography in the Comprehensive Registry, he was known for being a “miracle worker.”
* 完澤: Chancellor Üljei, one of the many non-Han high ranking individuals that worked for the Yuan.
* 大安閣: The Pavilion of Great Peace was the main hall of the Yuan summer capital Shangdu (the Xanadu in Marco Polo and ultimately Samuel Taylor Coleridge’s poem, modern Inner Mongolia). It was first built in 1266, and in 1294 Chengzong’s coronation ceremony was held there.
* 必闍赤: “scribe” from the Mongolian word Bičeči. Words ending with the suffix či / 赤 indicate an actor of the stem.

===== Questions =====
* What is Danba's main argument/request in this text?
* What is his argument based on, and how did he accomplish this?

== Text 3 ==

Selection from ''Comprehensive Regulations and Statutes of the Yuan'', (''Dayuan tongzhi tiaoge'' 大元通制條格, abbreviated as the ''Comprehensive Regulations''). Official government publication, served as the reference for all legal issues.
Vol. 29, “Buddhists and Daoists” (''Sengdao'' 僧道), Commercial tax and Land tax (''dishui shangshui'' 地稅商稅) (emphasis added)

<big><big>皇慶元年四月十七日, 中書省'''奏''': 爲僧,道,也里可溫,荅失蠻納稅糧'''的上頭''', 在先省官與宣政院官互相聞奏不一'''的上頭''', 完澤篤皇帝時分羊兒年'''裏''', 完澤丞相等省官, 荅失蠻等宣政院官, 吃剌思八斡卽兒帝師'''根底'''商量'''呵''',除亡宋時分舊有常住並奉世祖皇帝聖旨做常住與來的地土外, 其餘歸附之後諸人捨施, 或典買'''來'''的, 一切影占的, 依舊納稅糧'''者''','''麽道奏過定體了來'''</big></big>

The following keys might help with your translation.

* 完澤篤皇帝時分羊兒年: The year of the Sheep during the Chengzong era (1295)
* 省官: Officials of the Central Secretariat 中書省
* 宣政院: Bureau of Tibetan and Buddhist Affairs (why is it translated like this?)
* 的上頭: [postposition]: because. (in Korean, ~ 때문에, in Japanse ~ だから, in Manchu, ~ '''dahame''')
* 完澤篤皇帝: Temür Uljeitu [Wanzetu 完澤篤] Qa’an (1294-1307)
* 裏: [postposition] “at”
* 荅失蠻: Proper noun (cf. not the "荅失蠻” from the phrase "僧,道,也里可溫,荅失蠻” above).
* 吃剌思八斡卽兒: Proper Noun. Gragspa-‘Odzer, the “Imperial Preceptor” and head of the Bureau of Tibetan and Buddhist Affairs
* 根底: [postposition] “with” “to”
* 呵: [postposition] … then, if, when etc. (“As” in English)

==Text 4==
''Compendium of Statutes and Sub Statutes of the Yuan'' (''Da Yuan shengzheng guochao dianzhang'' 大元聖政國朝典章) or the ''Institutions of the Yuan'' (''Yuandianzhang'' 元典章). Private publication from the Jiangnan area.
Vol. 24. “Regulations concerning taxes of the Buddhists and Daoists”(Sengdao zushui tili 僧道租稅體例)

<big><big>元貞元年(1295)閏四月　日, 欽奉聖旨: 諭中書省,樞密院,御史臺,宣政院,行中書省,行御史臺,司農司,宣慰司,管民官,應管公事大小官吏,諸色人等. 據中書省宣政院奏: 和尚,也里可溫,先生,荅失蠻等, 地糧商稅所辦錢物, 若不再行明諭, 恐在下官府合徵納者, 妄作免除, 不應徵納者, 卻行追收, 致使僧道人等生受. 乞降聖旨事. 准奏. 所有條畫開列于後
[一]西番,漢兒,畏兀兒,雲南田地裏, 和尚,也里可溫,先生, 荅失蠻, 擬自元貞元年正月已前應有已未納稅地土, 盡行除免稅石. 今後續置或影占地土, 依例隨地徵稅.
[一]江南, 和尚,也里可溫,先生,荅失蠻田土,除亡宋時舊有常住, 并節次續奉先皇帝聖旨撥賜常住地土, 不納租稅外, 歸附之後, 諸人捨施, 或典賣一切影占地畝, 依舊例徵納稅糧. 隱匿者, 嚴行治罪.
[一]和尚,也里可溫,先生,荅失蠻, 買賣不須納稅, 卻不得將合納稅之人等物貨, 妄作已物夾帶影蔽違者, 取問是實, 犯人斷罪, 物貨沒官. 其店肆,塌房,客旅,停塌,物貨, 依例銷報納稅.</big></big>

Yuan Dynasty Documents 101

2019-07-15T01:12:18Z

Kelemechi:

Yuan Dynasty Documents 101

2019-07-14T07:04:42Z

Kelemechi: added Wonhee Cho's special lecture

Special Lecture by Wonhee Cho.

Come back later for assignment.

2019 JSG Summer Hanmun Workshop (Advanced)

2019-07-13T08:00:03Z

Kelemechi: added Wonhee Cho's special lecture.

[[File:Backward.png|right|40px|link=2019 JSG Summer Hanmun Workshop]]
[[File:Home.png|right|40px|link=장서각 여름 한문 워크샵 JSG Summer Hanmun Workshop]]
[[File:Back2017.png|right|40px|link=2018_JSG_Summer_Hanmun_Workshop_(Advanced)]]
[[File:Back2017.png|right|40px|link=2017_JSG_Summer_Hanmun_Workshop_(Advanced)]]
[[File:Back2017.png|right|40px|link=2016_JSG_Summer_Hanmun_Workshop_(Advanced)]]

=='''Instructor'''==
*[http://dh.aks.ac.kr/jsg/index.php/%EC%86%A1%EC%9E%AC%EC%9C%A4_(%E5%AE%8B%E5%9C%A8%E5%80%AB,_Jaeyoon_Song) Jaeyoon Song (宋在倫, 송재윤)]
*Email: jaeyoon.song@gmail.com, songjae@mcmaster.ca

<div class="mw-collapsible mw-collapsed">
=='''Participants'''==

* [[장서각 여름 한문 워크샵 참가자 JSG Summer Hanmun Workshop Participants|역대 참가자 Previous Participants]]
<div class="mw-collapsible-content">
{|class="wikitable sortable" style="text-align:center;background-color:#fdfdfd;" width="100%"
|-
! style="width:5%" | 연도 || style="width:15%" | 성명 || style="width:10%" | 국적 || style="width:20%" | 소속 || style="width:15%" | 직위 || style="width:20%" | 연구/전공분야 || style="width:15%" | 그룹
|-
|2019 || - || - || - || - || - || Advanced Translation Group
|-
|}
</div>
</div>

[[Category: JSG Summer Hanmun Workshop]]
[[Category:Participants]]

=='''Purpose'''==

This workshop (Advanced Translation Team) will train researchers of Korean studies to read traditional Korean sources and to translate them into contemporary English. For such purposes, This workshop has been designed as an intensive three-week course (six hours daily, overall 90 hours, not including historical field trips) on a variety of Korean sources including: royal court documents, literati writings, philosophical treatises, historical essays, folktales, literary works, social and economic documents, etc. Through a series of graduate seminars, we will read these sources and translate them into English in a highly collaborative manner.

Each translated piece will be a stand-alone article with a detailed introduction, fully annotated translations, discussions and questions, references, and suggestions for further reading. Our collective translations will be published online. All of our works will belong to the public domain of Korean studies and be used for pedagogical and research purposes in the future. The products from the two previous workshops are available on the Jangseogak website:

:* '''http://dh.aks.ac.kr/jsg/index.php/장서각_여름_한문_워크샵_JSG_Summer_Hanmun_Workshop'''

In the future, all the materials in the website above will be transferred to our new website of Korean Documents:

:* '''http://kordocs.com'''

=='''Method'''==

We will produce a set of definitive translations through team work. All the participants will be required to make contributions in our daily seminars. Each participant will be presenting on sources of his/her choice and lead off discussion with questions and insights on the meanings of those sources. In addition to the pre-selected sources, each participant will be required to dig up the digital archives of Korean sources to find relevant sources for further discussion in class.

During the first two weeks, the participants will have learned to analyze and interpret the meanings of the given texts as well as to translate those sources into English. In the last week Seminars, the participants will present the sources they have found on the digital archives as well as in Jangseogak Archives (The Soyiyeon [reading room] will be open daily,” and discuss their significance. In the third week, aside from the presentations, we will continue to read the documents included in the textbook.

*The Digital Archive of Old Korean Documents: http://archive.aks.ac.kr/

*The Digital Archives of Korean Sources: http://db.itkc.or.kr/

=='''Journal of Korean Documents'''==

We plan to found a new peer-reviewed academic journal solely for the purpose of discovering a variety of Korean documents. The translated documents we have produced so far through the former workshops will eventually be published online as stand-alone articles in the ''Journal of Korean Documents''. All participants who have successfully completed the Hanmun Workshop (Advanced Translated Team) will be granted membership of this journal. This journal will serve as the forum of debate on Korean documents. We recommend that you consider submitting your own findings about Korean documents. The specifics of this journal will be announced soon.

<div class="mw-collapsible mw-collapsed">
=='''Schedule'''==

* Session 1 - 9:00–10:30 AM

* Session 2 - 10:40–12:00 AM, 1:00–2:00 PM

* Session 3 - 2:10–4:00 PM
<div class="mw-collapsible-content">
{|class="wikitable" style="background-color:#ffffff;"
!style="width:70px;"|Week || style="width:50px;"|Date || style="width:400px;"|Contents || style="width:200px;"|
|-
|rowspan=5 |Week I || Jul 1 || Opening Ceremony, Placement Test, Introduction || First Day
|-
|Jul 2 || The Royal Documents ||
|-
|Jul 3 || The Royal Documents || Special lecture<br />Field trip
|-
|Jul 4 || Literati Writings ||
|-
|Jul 5 || Literati Writings ||
|-
|rowspan=5 |Week II || Jul 8 || Literati Writings || Special lecture
|-
|Jul 9 || Old Documents ||
|-
|Jul 10 || Old Documents ||
|-
|Jul 11 || Old Documents ||
|-
|Jul 12 || Old Documents || Field Trip
|-
|rowspan=5 |Week III || Jul 15 || Seminar * ||
|-
|Jul 16 || Seminar * || Special Lecture
|-
|Jul 17 || Seminar * ||
|-
|Jul 18 || Seminar * ||
|-
|Jul 19 || Seminar * || Graduation
|-
|}
</div>
</div>

=='''(2019)Primary Sources for Korean Studies'''==

:* '''[http://dh.aks.ac.kr/jsg/index.php/2018_JSG_Summer_Hanmun_Workshop_(Advanced)#.282018.29Primary_Sources_for_Korean_Studies (2018)Primary Sources for Korean Studies]'''

:* '''[http://dh.aks.ac.kr/jsg/index.php/2017_JSG_Summer_Hanmun_Workshop_(Advanced)#.282017.29Primary_Sources_for_Korean_Studies (2017)Primary Sources for Korean Studies]'''

:* '''[http://dh.aks.ac.kr/jsg/index.php/Primary_Sources_for_Korean_Studies (2016)Primary Sources for Korean Studies] '''

=== Part I. Royal Court Documents 王室文獻 ===
----

I-1. [[(Translation) 1079年高麗禮賓省牒 | 高麗禮賓省牒(1079) 『朝鮮群載』卷20, ｢異國｣]]

I-2. [[(Translation) 1419年裵權朝謝文書 | 裵權朝謝文書(1419) 《韓國古文書精選》 2, ｢朝謝文書｣, 10.42-43.]]

I-3. [[(Translation) 1543年李彦迪諭書 | 李彦迪諭書(1543)]]

I-4. [[(Translation) 1601年張顯光有旨 | 張顯光有旨(1601)]]

I-5. [[(Translation) 1660年禮曺繼後立案 | 禮曺繼後立案(1660)]]

I-6. [[(Translation) 1722年英祖朝鮮國王世弟冊封誥命 | 英祖朝鮮國王世弟冊封誥命(1722)]]

I-7. [[(Translation) 1760年萬頃縣令牒呈抄本 | 萬頃縣令牒呈抄本([1760])]]

I-8. [[(Translation) 1792年金憙訓諭敎書 | 金憙訓諭敎書(1792) 《韓國古文書精選》 3, ｢訓諭敎書｣, 11.52-53.]]

=== Part II. Literati Writings 士大夫文章 ===
----
II-1. [[(Translation) 金時習名分說 | 金時習(1435-1493) 《梅月堂文集》卷之二十｢名分說｣]]

II-2. [[(Translation) 鄭澈戒酒文 | 鄭澈(1536-1594) 《松江原集》卷之二｢戒酒文｣]]

II-3. [[(Translation) 成俔文明論 | 成俔(1439-1504) 《慵齋叢話》卷之九｢文明論｣]]

II-4. [[(Translation) 李珥答成浩原(壬申) | 李珥(1537-1584) 《栗谷全書》卷之九｢答成浩原(壬申)｣]]

II-5. [[(Translation) 崔鳴吉丙子封事第一 | 崔鳴吉(1586-1647) 《遲川先生集》卷之十一｢丙子封事第一｣]]

II-6. [[(Translation) 徐命膺北學議序 | 徐命膺(1716-1787) 《保晩齋集》卷第七｢北學議序｣]]

===Part III. Old Documents 古文書===
----

III-1. [[(Translation) 1354年尹光琠別給文記 | 1354年尹光琠別給文記]]

III-2. [[(Translation) 1354年尹丹鶴所志 | 1354年尹丹鶴所志]]

III-3. [[(Translation) 1354年尹東眞等所志 | 1354年尹東眞等所志]]

III-4. [[(Translation) 1354年尹丹鶴斜給立案 | 1354年尹丹鶴斜給立案]]

III-5. [[(Translation) 1354年眈津監務官題辭 | 1354年眈津監務官題辭]]

III-6. [[(Translation) 1651年奴成吉所志 | 1651年奴成吉所志]]

===Part IV. Special Lecture Sources===
----
'''IV-1. Special Lecture 1: Documents related to 洞契'''

IV-1-1. 慶州防禦里上洞契『射契考往錄』

IV-1-1-1. [[(Translation) 壬辰3月22日射契改立義 | 壬辰3月22日射契改立義]]

IV-1-1-2. [[(Translation) 癸亥2月15日完議 | 癸亥2月15日完議]]

IV-1-2. [[(Translation) 慶州防禦里上洞契完議序 | 慶州防禦里上洞契契案｢完議序｣]]

IV-1-3. [[(Translation) 慶州防禦里上洞契考往錄 | 慶州防禦里上洞契｢考往錄｣]]

IV-1-4. [[(Translation) 萬曆22年鎭川立案 | 萬曆22年鎭川立案]]

'''IV-2. Special Lecture 2: Documents related to 誥命'''

IV-2-1. [[(Translation) 1725年英祖朝鮮國王冊封誥命 | 1722年英祖朝鮮國王冊封誥命]]

IV-2-2. [[(Translation) 1725年冊封禮物單子 | 1725年冊封禮物單子]]

'''IV-3. Special Lecture 3: Documents related to 訴訟'''

IV-3-0. Download: [http://dh.aks.ac.kr/jsg/images/3/32/1713%E5%B9%B4%E5%B4%94%E5%A3%BD%E5%AD%B8%C2%B7%E9%87%91%E6%9D%B1%E7%99%BD%E7%9B%B8%E8%A8%9F%E6%96%87%E6%9B%B8.pdf 1713年崔壽學·金東白相訟文書 PDF]

IV-3-1. [[(Translation) 1713年崔壽學原情 1 | 1713年崔壽學原情 1]]

IV-3-2. [[(Translation) 1713年崔壽學原情 2 | 1713年崔壽學原情 2]]

IV-3-3. [[(Translation) 1713年慶尙監司狀啓抄錄 | 1713年慶尙監司狀啓抄錄]]

IV-3-4. [[(Translation) 承政院日記.肅宗39年7月21-22日 | 承政院日記聯關記事]]

IV-3-5. [[(Translation) 1713年就理同苦錄 | 1713年就理同苦錄]]

IV-3-6. [[(Translation) 1713年囹圄同苦 | 1713年囹圄同苦]]

IV-3-7. [[(Translation) 崔壽學行錄 | 崔壽學行錄]]

'''IV-4. Special Lecture 4: Documents related to 大邱百弗庵'''

IV-4-1. Download: [ 1691년 병조 취재첩]

IV-4-2. Download: [http://dh.aks.ac.kr/jsg/images/6/64/02_%EB%8C%80%EA%B5%AC%EB%B0%B1%EB%B6%88%EC%95%94%EC%A2%85%EA%B0%802.pdf 1713년 父 최수학 승중문기(子 최정석)]

IV-4-3. Download: [http://dh.aks.ac.kr/jsg/images/8/8f/03_%EB%8C%80%EA%B5%AC%EB%B0%B1%EB%B6%88%EC%95%94%EC%A2%85%EA%B0%803.pdf 1830년 漆溪崔翊贊宅 지매명문]

IV-4-4. Download: [ 1850년 대구부 완문(최흥원묘직견감신역)]

IV-4-5. Download: [ 1616년 崔誡 차정문기 및 1729년 崔鼎錫緘答]

IV-4-6. Download: [ 1739년 巡營關文及捧招謄書]

IV-4-7. Download: [ 1718년 리민 공사원 동장 불망기]

IV-4-8. Download: [ 1644년 여주이씨 한글분재기]

IV-4-9. Download: [ 1729년 상속재산분쟁 소송문서]

'''IV-5. Special Lecture 5: Documents related to [[(Translation) 1636年外藩蒙古書信|丙子年二月二日外藩蒙古書信]]'''

'''IV-6. Special Lecture 6: [[Yuan Dynasty Documents 101]]'''



{{JSG Summer Hanmun Workshop 위키 교실 Wiki Guide}}

{{JSG Summer Hanmun Workshop 참고자료 References}}

[[Category:2019 JSG Summer Hanmun Workshop]]
[[Category:Advanced Translation Group]]

(Translation) 金時習名分說

2019-07-02T02:26:21Z

Kelemechi: /* Student 12 : Wonhee Cho 趙元熙 */

{{Primary Source Document3
|Image = 김시습 명분설1.jpg
|English =
|Chinese = 名分說
|Korean = 명분설(''Myŏngbunsŏl [Myeongbunseol]'')
|Genre = [[Literati Writings]]
|Type = 說
|Author = 金時習
|Year =
|Source = [http://db.itkc.or.kr/inLink?DCI=ITKC_MO_0069A_0230_020_0030_2003_A013_XML Korean Classics and Literati's Collection of Writings (한국고전종합DB)]
|Key Concepts=
|Translator = [[2019 JSG Summer Hanmun Workshop (Advanced)#Participants | Participants of 2019 JSG Summer Hanmun Workshop (Advanced Translation Group)]]
|Editor =
|Translation Year = 2019

}}
[[File:Backward.png|right|40px|link=2019_JSG_Summer_Hanmun_Workshop_(Advanced)#.282019.29Primary_Sources_for_Korean_Studies]]
<gallery mode=packed heights=150px caption=>
File:김시습 명분설2.jpg|金時習名分說(2)
</gallery>

=='''Introduction'''==

=='''Original Script'''==

{|class="wikitable" style="width:90%; font-size:110%; color:#002080; background-color:#ffffff;"
!style="width:40%;"|Classical Chinese || style="width:60%;"| English
|-
|
名分之於人。大矣哉。易曰。天尊地卑。乾坤定矣。高下以陳。貴賤位矣。言名分之不可僭也。何謂名。天子諸侯公卿大夫士庶人是也。何謂分。上下尊卑貴賤是也。旣有名分矣。又無禮節之。則紀綱法度。不能自守。名分之實。徒爲虛器。而莫之馭矣。

是以。天子制諸侯。諸侯制卿大夫。卿大夫治士庶人。貴以馭賤。賤以承貴。上之使下。猶頭目之運手足。下之事上。如枝葉之衛本根。然後上下相資。本末相持。以之爲國而國自治。以之爲家而家自齊。由是而君君臣臣。父父子子。夫夫婦婦。長長幼幼。而百令順矣。衛君待孔子而爲政。必先正名。以謂名不正則言不順。言不順則事不成。事不成則民無所措手足。

易曰。大君有命。開國承家。小人勿用。言名之不可濫也。易曰。上天下澤。履。君子以辨上下。定民志。言分之不可陵也。天地定名分。聖人修名分。古今史典正名分。不許繁纓。謹名分也。

狗尾續貂。則混名分也。狩于河陽。傷名分之誤也。侯以不義。則違名分之實矣。王人雖微。列於諸侯之上。辨之微也。吳楚之君。不預衣裳之列。防其漸也。不書卽位。罪其專也。王不稱天。貶其謬也。春秋始於隱公。史編起於三晉。可以見聖賢造端托始謹嚴之微旨。而名分之定于一。不可造次顚沛因循苟且。以故爲舛錯也。
||
(translation)
|-
|}

=='''Discussion Questions'''==
#
#

=='''Further Readings'''==

*
*

=='''References'''==
<references/>
1. 司馬光, <<資治通鑑>>卷第一 https://ctext.org/wiki.pl?if=gb&chapter=579652

2. 김시습 in 한국민족대백과사전(Encyclopedia of Korean Culture, in Korean). http://encykorea.aks.ac.kr/Contents/Index?contents_id=E0009666

=='''Translation'''==

==='''(sample) : Jaeyoon Song'''===
----

*Discussion Questions:

==='''Student 1 : (Yishu Ma)'''===
----
What the title and distinction mean to people really matters. The Book of Change says, "The sky is superior and the earth is inferior. Thus has the universe been fixed, have the superiority and inferiority been set, and have the high and low status of people been posited. This book claims that the title and distinction shouldn't be overstepped by people. What is called as the title are the son of heaven, the dukes, the ministers, the senior officials, and the common people. What is called as the distinction are the high and low status, superiors and inferiors, superiority and inferiority. Now that there are titles and the distinction, but there are no rituals to regulate them. Thereupon, the rules and standards cannot be protected. The fact of the titles and distinction is in vain as empty vessels. And no one could control them.

==='''Student 2 : Samuel Sai Hay Chan 陳世熙 진세희'''===
----
Great are title and distinction to people. The Book of Change states, “The heaven is supreme, and the earth is humble. Thus are they destined to be. Things high and low correspond to nobility and humility." Therefore, title and distinction must not to be subverted. What is “title”? It is the titles of the Son of Heaven, Dukes, Marquis, and Grand master. What is “distinction”? It is the distinction between the high and low, the respected and scorned, and the noble and humble. If you have title and distinction but do not realize them with rituals, the institution and laws [of the state] cannot be preserved. The reality of title and distinction becomes empty vessel. In that case, society can no longer be governed.

==='''Student 3 : Younès M'Ghari'''===
----
Grands sont les dénominations et statuts pour les Hommes. Le Livre des transformations dit : "Le Ciel est vénérable et la Terre est basse, le Cosmos a [ainsi] été disposé. [...]." Que nomme-t-on les "dénominations" ? Ce sont [les appellations] fils du ciel, duc, marquis, ministre, haut fonctionnaire, bureaucrate, roturier. Que nomme-t-on les "statuts" ? Ce sont [les états] supérieur et inférieur, riche et pauvre. En possédant les dénominations et statuts mais en ne les régulant pas par les rituels, la discipline ne peut les préserver ; le cœur des dénominations et statuts devient [alors] vainement un

==='''Student 4 : King Kwong Wong'''===
----
As to titles and distinctions to people, it is of great importance. The Book of Change states, "The Heaven is lofty and the Earth is base, thus the Qian and Kun are destined. Put the hgh and low on display, the noble and ignoble ones thus had their places accordingly." This means that one cannot overstep the meaning of our titles and distinctions. What are titles? They are the Son of Heaven, his vassals, his ministers, his soldiers, and his subjects. What are distinctions? They are the high and low, the lofty and base, and the noble and ignoble. If there are titles and distinctions, but without ritual to regulate them, then the law and statuates will not be able to maintain themselves. The heart of titles and distinctions, in vein becomes empty vessel. And there is no way one can control it.

==='''Student 5 : (신동조)'''===
----
To man, the titles and duties (''mingfen'') are important. It is stated in the Book of Change that Heaven is honorable and the Earth is lowly. The two are settled.... The seriousness of ''mingfen'' cannot be overstated. How do we discuss ''ming''? This is of the relationship between emperors, lords, high officials, men of noble, and lowly men. How do we discuss ''fen''? This is of the relationship between the high and the low, the honorable and the vulgar, the precious and the base. If you don't control it even after having ''ming'', then you cannot maintain discipline and regulations, the heart of ''ming'' and ''fen''. Then everything goes useless. Nobody can control it after all.

==='''Student 6 : (Stacey Lui)'''===
----
Titles and distinction are of great importance to people. The Book of Changes states: []. This means we cannot overstep the limits of titles and distinction. What do we refer to as titles? This includes emperors, feudal lords, ministers, grand marquis, warriors and the common people. What do we refer to as distinction? This includes high and low, the venerable and vulgar, the precious and disparaged. If there are only titles and distinction, without rituals to regulate them, then discipline and structures cannot be governed. Titles and distinction, in reality, will become empty vessels and no-one will be able to control them.

==='''Student 7 : Russell Guilbault'''===
----

Among people, title and distinction is a great matter. The ''Yijing'' says: "Heaven is venerable and the earth is base. Thus are ''gan'' and ''kun'' settled. The higher and lower are displayed [?]; thus the noble and mean have their places." It is speaking of the impossibility of overstepping title and distinction. What is title? It is: Son of Heaven, lord, duke, marquis, minister, soldier, commoner. What is distinction? It is upper and lower, venerable and base, noble and mean. If one only has title and distinction, but does not control it with ritual, then one cannot protect discipline and regulations by oneself. This is the essence of title and distinction; in vain it becomes an empty vessel, and nobody can control it.

==='''Student 8 : Q'''===
----
Titles and Social Distinctions are of great importance to people. [Legge's translation will be used.] This is to say that the boundaries established by Titles and Social Distinctions cannot be violated. Then, what does "Titles" mean here? It refers to titles in the sense of "emperors," "feudal lords," "officials," "grand masters," and "commoners." In the same sense, "Social Disticntions" refers to

==='''Student 9 : (Write your name)'''===
----

==='''Student 10 : (Write your name)'''===
----
==='''Student 11 : YeonJae Ra'''===
----
名分之於人。大矣哉。易曰。天尊地卑。乾坤定矣。高下以陳。貴賤位矣。言名分之不可僭也。何謂名。天子諸侯公卿大夫士庶人是也。何謂分。上下尊卑貴賤是也。旣有名分矣。又無禮節之。則紀綱法度。不能自守。名分之實。徒爲虛器。而莫之馭矣。

To people, names and distinction is great (thing). The book of changes says, “The heaven is high and the earth is low. Thus 乾(heaven) and 坤(earth) is set. As the high and the low are arranged, the noble and the humble also placed.” This is saying that ‘names and distinction, those could be not overplaced.’ What is the name? It is the emperor, the lord, the duke, the minister, the Kyŏngdaebu, the common. What is the distinction? It is up and down, high and low, noble and humble. Originally there is names, also there is no rituals to restrain itself. It means disciplines and rules. It could not be self protected. The core of names and distinction, in vain changes to empty vessel, it could not be controlled.

==='''Student 12 : Wonhee Cho 趙元熙'''===
----

"Titles" and "distinction," these are paramount to people. 易曰... This means that titles and distinction cannot be violated. What do "titles" refer to? The Son of Heaven, Dukes, Ministers, Scholars, commoners, these are the examples of "titles. What does "distinction" refer to? Upper and lower, respected and vulgar, noble and debased are examples of 'distinction." If there are only "titles" and "distinctions," but not regulated by proper conduct (''li'' 禮), then moral standards and laws cannot protect themselves. The core of "titles" and "distinctions" will become empty vessels, and there will be no way to reign it (i.e., the core of "titles" and "distinctions.")

[[Category:2019 JSG Summer Hanmun Workshop]]
[[Category:Advanced Translation Group]]

(Translation) 金時習名分說

2019-07-02T02:16:42Z

Kelemechi: /* Student 12 : Wonhee Cho 趙元熙 */

{{Primary Source Document3
|Image = 김시습 명분설1.jpg
|English =
|Chinese = 名分說
|Korean = 명분설(''Myŏngbunsŏl [Myeongbunseol]'')
|Genre = [[Literati Writings]]
|Type = 說
|Author = 金時習
|Year =
|Source = [http://db.itkc.or.kr/inLink?DCI=ITKC_MO_0069A_0230_020_0030_2003_A013_XML Korean Classics and Literati's Collection of Writings (한국고전종합DB)]
|Key Concepts=
|Translator = [[2019 JSG Summer Hanmun Workshop (Advanced)#Participants | Participants of 2019 JSG Summer Hanmun Workshop (Advanced Translation Group)]]
|Editor =
|Translation Year = 2019

}}
[[File:Backward.png|right|40px|link=2019_JSG_Summer_Hanmun_Workshop_(Advanced)#.282019.29Primary_Sources_for_Korean_Studies]]
<gallery mode=packed heights=150px caption=>
File:김시습 명분설2.jpg|金時習名分說(2)
</gallery>

=='''Introduction'''==

=='''Original Script'''==

{|class="wikitable" style="width:90%; font-size:110%; color:#002080; background-color:#ffffff;"
!style="width:40%;"|Classical Chinese || style="width:60%;"| English
|-
|
名分之於人。大矣哉。易曰。天尊地卑。乾坤定矣。高下以陳。貴賤位矣。言名分之不可僭也。何謂名。天子諸侯公卿大夫士庶人是也。何謂分。上下尊卑貴賤是也。旣有名分矣。又無禮節之。則紀綱法度。不能自守。名分之實。徒爲虛器。而莫之馭矣。

是以。天子制諸侯。諸侯制卿大夫。卿大夫治士庶人。貴以馭賤。賤以承貴。上之使下。猶頭目之運手足。下之事上。如枝葉之衛本根。然後上下相資。本末相持。以之爲國而國自治。以之爲家而家自齊。由是而君君臣臣。父父子子。夫夫婦婦。長長幼幼。而百令順矣。衛君待孔子而爲政。必先正名。以謂名不正則言不順。言不順則事不成。事不成則民無所措手足。

易曰。大君有命。開國承家。小人勿用。言名之不可濫也。易曰。上天下澤。履。君子以辨上下。定民志。言分之不可陵也。天地定名分。聖人修名分。古今史典正名分。不許繁纓。謹名分也。

狗尾續貂。則混名分也。狩于河陽。傷名分之誤也。侯以不義。則違名分之實矣。王人雖微。列於諸侯之上。辨之微也。吳楚之君。不預衣裳之列。防其漸也。不書卽位。罪其專也。王不稱天。貶其謬也。春秋始於隱公。史編起於三晉。可以見聖賢造端托始謹嚴之微旨。而名分之定于一。不可造次顚沛因循苟且。以故爲舛錯也。
||
(translation)
|-
|}

=='''Discussion Questions'''==
#
#

=='''Further Readings'''==

*
*

=='''References'''==
<references/>
1. 司馬光, <<資治通鑑>>卷第一 https://ctext.org/wiki.pl?if=gb&chapter=579652

2. 김시습 in 한국민족대백과사전(Encyclopedia of Korean Culture, in Korean). http://encykorea.aks.ac.kr/Contents/Index?contents_id=E0009666

=='''Translation'''==

==='''(sample) : Jaeyoon Song'''===
----

*Discussion Questions:

==='''Student 1 : (Yishu Ma)'''===
----
What the title and distinction mean to people really matters. The Book of Change says, "The sky is superior and the earth is inferior. Thus has the universe been fixed, have the superiority and inferiority been set, and have the high and low status of people been posited. This book claims that the title and distinction shouldn't be overstepped by people. What is called as the title are the son of heaven, the dukes, the ministers, the senior officials, and the common people. What is called as the distinction are the high and low status, superiors and inferiors, superiority and inferiority. Now that there are titles and the distinction, but there are no rituals to regulate them. Thereupon, the rules and standards cannot be protected. The fact of the titles and distinction is in vain as empty vessels. And no one could control them.

==='''Student 2 : Samuel Sai Hay Chan 陳世熙 진세희'''===
----
Great are title and distinction to people. The Book of Change states, “The heaven is supreme, and the earth is humble. Thus are they destined to be. Things high and low correspond to nobility and humility." Therefore, title and distinction must not to be subverted. What is “title”? It is the titles of the Son of Heaven, Dukes, Marquis, and Grand master. What is “distinction”? It is the distinction between the high and low, the respected and scorned, and the noble and humble. If you have title and distinction but do not realize them with rituals, the institution and laws [of the state] cannot be preserved. The reality of title and distinction becomes empty vessel. In that case, society can no longer be governed.

==='''Student 3 : Younès M'Ghari'''===
----
Grands sont les dénominations et statuts pour les Hommes. Le Livre des transformations dit : "Le Ciel est vénérable et la Terre est basse, le Cosmos a (ainsi) été disposé. [...]." Ce qui est appelé "dénomination" : fils du ciel, duc, marquis, ministre, haut fonctionnaire, bureaucrate, roturier. Ce qui est appelé "statut" : supérieur et inférieur, riche et pauvre. Si

==='''Student 4 : King Kwong Wong'''===
----
As to titles and distinctions to people, it is of great importance. The Book of Change states, "The Heaven is lofty and the Earth is base, thus the Qian and Kun are destined. Put the hgh and low on display, the noble and ignoble ones had their places accordingly." This means that we cannot overstrp the meaning of our titles and distinctions. What are titles? They are the Son of Heaven, his vassals, his ministers, his soldiers, and his subjects. What are distinctions? They are the high and low, the lofty and base, and the noble and ignoble. If there are titles and distinctions, but without ritual to regulate them, then the law and statuates will not be able to maintain themselves. The heart of titles and distinctions, in vein becomes empty vessel. And there is no way one can control it.

==='''Student 5 : (신동조)'''===
----
To man, the titles and duties (''mingfen'') are important. It is stated in the Book of Change that Heaven is honorable and the Earth is lowly. The two are settled.... You cannot overstate ''mingfen''. How do we discuss ''ming''? This is of the relationship between emperors, lords, high officials, men of noble, and lowly men. How do we discuss ''fen''? This is of the relationship between the high and the low, the honorable and the vulgar, the precious and the base. If you don't control it even after having ''ming'', then you cannot maintain discipline and regulations, the heart of ''ming'' and ''fen''. Then everything goes useless. Nobody can control it after all.

==='''Student 6 : (Stacey Lui)'''===
----

==='''Student 7 : Russell Guilbault'''===
----

Among people, title and distinction is a great matter. The ''Yijing'' says: "Heaven is venerable and the earth is base. Thus are ''gan'' and ''kun'' settled. The higher and lower are displayed [?]; thus the noble and mean have their places." It is speaking of the impossibility of overstepping title and distinction. What is title? It is: Son of Heaven, lord, duke, marquis, minister, soldier, commoner. What is distinction? It is upper and lower, venerable and base, noble and mean. If one only has title and distinction, but does not control it with ritual, then one cannot protect discipline and regulations by oneself. This is the essence of title and distinction; in vain it becomes an empty vessel, and nobody can control it.

==='''Student 8 : Q'''===
----
Titles and Social Distinctions are of great importance to people. [Legge's translation will be used.] This is to say that the boundaries established by Titles and Social Distinctions cannot be violated. Then, what does "Titles" mean here? It refers to titles in the sense of "emperors," "lords," "officials," "grand masters," and "commoners."

==='''Student 9 : (Write your name)'''===
----

==='''Student 10 : (Write your name)'''===
----
==='''Student 11 : YeonJae Ra'''===
----

==='''Student 12 : Wonhee Cho 趙元熙'''===
----

"Titles" and "distinction," these are paramount to people. 易曰... This means that titles and distinction cannot be violated. What do "titles" refer to? The Son of Heaven, Dukes, Ministers, Scholars, commoners, these are the examples of "titles. What does "distinction" refer to? Upper and lower, respected and vulgar, noble and debased are examples of 'distinction." If there are only "titles" and "distinctions," but not regulated by proper conduct (''li'' 禮), then moral standards and laws cannot protect themselves. The core of "titles" and "distinctions" will become empty vessels, and there will be no way to reign them.

[[Category:2019 JSG Summer Hanmun Workshop]]
[[Category:Advanced Translation Group]]

Yuan Dynasty Documents 101

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2019 JSG Summer Hanmun Workshop (Advanced)

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習 名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說

(Translation) 金時習名分說