Draft Christianity - 편집 역사

2017년 11월 10일 (금) 01:07에 Lyndsey님의 편집

2017-11-10T01:07:50Z

2017년 11월 10일 (금) 01:07에 Lyndsey님의 편집

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2017년 11월 10일 (금) 01:06에 Lyndsey님의 편집

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강혜원: 강혜원님이 Christianity 문서를 넘겨주기를 만들지 않고 Draft Christianity 문서로 이동했습니다

2017-11-06T04:49:22Z

강혜원님이 Christianity 문서를 넘겨주기를 만들지 않고 Draft Christianity 문서로 이동했습니다

2017년 10월 25일 (수) 00:05에 Lyndsey님의 편집

2017-10-25T00:05:17Z

2017년 9월 12일 (화) 02:55에 Lyndsey님의 편집

2017-09-12T02:55:07Z

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2017년 9월 12일 (화) 02:50에 Lyndsey님의 편집

2017-09-12T02:50:26Z

Lyndsey: 새 문서: {{BasicInfo |Title=Christianity |Author= |Actor= |Place= |Event= |Record= |Concept= |Object= }}

2017-07-31T01:33:58Z

새 문서: {{BasicInfo |Title=Christianity |Author= |Actor= |Place= |Event= |Record= |Concept= |Object= }}

새 문서

{{BasicInfo
|Title=Christianity
|Author=
|Actor=
|Place=
|Event=
|Record=
|Concept=
|Object=
}}

@@ 21번째 줄: / 21번째 줄: @@
 ==References==
 <references/>
-http://missionmagazine.com/main/php/search_view.php?idx=3583
+* http://missionmagazine.com/main/php/search_view.php?idx=3583
-http://www.pewresearch.org/fact-tank/2014/08/12/6-facts-about-christianity-in-south-korea/
+* http://www.pewresearch.org/fact-tank/2014/08/12/6-facts-about-christianity-in-south-korea/
-Peterson, Mark. 2016. Korea's Religious Places. Seoul Selection.
+* Peterson, Mark. 2016. Korea's Religious Places. Seoul Selection.

@@ 1번째 줄: / 1번째 줄: @@
 {{BasicInfo
 |Title=Christianity
-|Author=
+|Author= [[:User:Lyndsdey|Lyndsey Twining]]
-|Actor=  G. de Cespedes, Crown Prince Sohyeon, King Yeongjo, Yi Seung-hun Peter, 103 Catholic martyrs, Seo Sang-ryun, Horace N. Allen, Queen Min, King Gojong, Horace G. Underwood, Henry G. Appenzeller, Mary F. Scranton
+|Actor=  Crown Prince Sohyeon, King Yeongjo, Yi Seung-hun Peter, 103 Catholic martyrs, Seo Sang-ryun, Horace N. Allen, Queen Min, King Gojong, Horace G. Underwood, Henry G. Appenzeller, Mary F. Scranton
 |Place= Joseon, Qing, Beijing, Hwanghae-do Province, Severance Hospital, Chosun Christian College i.e. Yonsei University, Paichai Boys School, Chungdong First Methodist Church, Ewha Girls School i.e. Ewha Womens University, Myeongdong Cathedral, Yoido Full Gospel Church
 |Event= Catholic persecutions of 1801, 1839, 1846 and 1866
@@ 8번째 줄: / 8번째 줄: @@
 |Concept=
 |Object=
 The history of Christianity in Korea is generally considered to start in the 17th century - much later than Confucianism or Buddhism - yet today, there are more believers of the Christian faith than any other organized religion in Korea. The history of the introduction of Christianity to Korea is unique in that it was initiated by Korean scholars who took an academic interest in Christianity as a teaching of Western civilization, rather than by Christian missionaries proteselyzing in Korea.

@@ 8번째 줄: / 8번째 줄: @@
 |Concept=
 |Object=
-The history of Catholicism can be considered to start at the end of the 16th century, when a Spanish Catholic priest, G. de Cespedes, visited Joseon. In the early 17th century, Crown Prince Sohyeon (1612-1645) was taken as hostage by Qing to China where he met Jesuit missionaries. Afterwards, Catholic literature began to be brought into Joseon, but in 1758, Catholicism was officially outlawed by King Yeongjo. Christian ideals of egalitarianism and worship of a single god – rather than one’s ancestors – were considered a threat to Joseon’s Confucian society. Despite this, in 1784, Joseon’s first believer, Yi Seung-hun Peter, was baptized in Beijing and shortly thereafter churches were secretly formed in Joseon. In 1801, 1839, 1846 and 1866, there were multiple large-scale persecutions of Catholics resulting in the death of over 10,000 Catholics around the country – including nine French missionaries. Of these martyrs, 103 were canonized as saints in 1984, with 124 more beatified in 2014 – making Korea 4th in number of Catholic saints.
+The history of Christianity in Korea is generally considered to start in the 17th century - much later than Confucianism or Buddhism - yet today, there are more believers of the Christian faith than any other organized religion in Korea. The history of the introduction of Christianity to Korea is unique in that it was initiated by Korean scholars who took an academic interest in Christianity as a teaching of Western civilization, rather than by Christian missionaries proteselyzing in Korea.
 Shortly after the opening of Joseon’s ports in 1876, Protestant missionaries began to enter Joseon. In 1884, Joseon’s first Protestant church was established by Seo Sang-ryun in Hwanghae-do Province (present-day North Korea) and Horace N. Allen, a Protestant missionary, entered the country as an American diplomat and physician. Shortly after his arrival, Allen saved the life of the nephew of Queen Min. King Gojong took an interest in Western medicine, appointed Allen as his personal court physician, and supported the establishment of the first modern medical facility in Joseon (which eventually became today’s Severance Hospital at Yonsei University). In 1885, more American missionaries came to Joseon, such as Horace G. Underwood (founder of Chosun Christian College, which later became Yonsei University), Henry G. Appenzeller (founder of Paichai Boys School and the first Methodist church in Seoul – Chungdong First Methodist Church), and Mary F. Scranton (founder of Ewha Girls School, which later became Ewha Womens University). In addition to introducing Western medicine and schools, the missionaries worked on the translation of the Bible from Chinese characters to the Korean alphabet, hangeul. The acceptance of Protestantism also led to more freedom for Catholics, who built Myeongdong Cathedral around this time, which was the largest building in Korea at the time of its construction.
-Christianity, which had accounted for only 2% of the population<ref>Needs double check</ref>, began to grow rapidly after the Korean War. Numbers of practitioners grew in particular after 1984, which was the centennial of Protestantism in Korea and the year in which the 103 Catholic martyrs were canonized. Today, Korea is home to many megachurches, such as Yoido Full Gospel Church which has the largest congregation in the world with some 480,000 members (nearly 1% of South Korea’s total population). South Korea also ranks second in the number of missionaries sent overseas (after the U.S.). However, the rapid growth of Christianity has also led to the formation of so-called “heretical” or “unorthodox” churches, while some churches have faced scandals relating to nepotism and money laundering.
+Today, about 30% of South Koreans consider themselves Christian – among which around one-fourth are Catholics and three-fourths are Protestants. Koreans view Catholicism and Protestantism as separate religions – largely due to their vastly different histories in Korea. The rapid adoption of the Christian faith in Korea despite having been introduced much later than Confucianism and Buddhism is partly because Christianity, as an embodiment of Western civilization, played a key role in Korea's modernization, industrialization, and democratization movements in the later half of the 20th century. Numbers of practitioners grew in particular after 1984, which was the centennial of Protestantism in Korea and the year in which the 103 Catholic martyrs were canonized. Today, Korea is home to many megachurches, such as Yoido Full Gospel Church which has the largest congregation in the world with some 480,000 members (nearly 1% of South Korea’s total population), and churches play a key role in Korean communities abroad. South Korea also ranks second in the number of missionaries sent overseas (after the U.S.).

@@ 13번째 줄: / 13번째 줄: @@
 The history of Catholicism can be considered to start at the end of the 16th century, when a Spanish Catholic priest, G. de Cespedes, visited Joseon. In the early 17th century, Crown Prince Sohyeon (1612-1645) was taken as hostage by Qing to China where he met Jesuit missionaries. Afterwards, Catholic literature began to be brought into Joseon, but in 1758, Catholicism was officially outlawed by King Yeongjo. Christian ideals of egalitarianism and worship of a single god – rather than one’s ancestors – were considered a threat to Joseon’s Confucian society. Despite this, in 1784, Joseon’s first believer, Yi Seung-hun Peter, was baptized in Beijing and shortly thereafter churches were secretly formed in Joseon. In 1801, 1839, 1846 and 1866, there were multiple large-scale persecutions of Catholics resulting in the death of over 10,000 Catholics around the country – including nine French missionaries. Of these martyrs, 103 were canonized as saints in 1984, with 124 more beatified in 2014 – making Korea 4th in number of Catholic saints.
-Shortly after the opening of Joseon’s ports in 1876, Protestant missionaries began to enter Joseon. In 1884, Joseon’s first Protestant church was established by Seo Sang-ryun in Hwanghae-do Province (present-day North Korea) and Horace N. Allen, a Protestant missionary, entered the country as an American diplomat and physician. Shortly after his arrival, Allen saved the life of the nephew of Queen Min. King Gojong took an interest in Western medicine, appointed Allen as his personal court physician, and supported the establishment of the first modern medical facility in Joseon (which eventually became today’s Severance Hospital at Yonsei University). In 1885, more American missionaries came to Joseon, such as Horace G. Underwood (founder of Chosun Christian College, which later became Yonsei University), Henry G. Appenzeller (founder of Paichai Boys School and the first Methodist church in Seoul – Chungdong First Methodist Church), and Mary F. Scranton (founder of Ewha Girls School, which later became Ewha Womens University). In addition to introducing Western medicine and schools, the missionaries worked on the translation of the Bible from Chinese characters to the Korean alphabet, Hangeul. The acceptance also led to more freedom for Catholics, who built Myeongdong Cathedral around this time, which was the largest building in Korea at the time of its construction.
+Shortly after the opening of Joseon’s ports in 1876, Protestant missionaries began to enter Joseon. In 1884, Joseon’s first Protestant church was established by Seo Sang-ryun in Hwanghae-do Province (present-day North Korea) and Horace N. Allen, a Protestant missionary, entered the country as an American diplomat and physician. Shortly after his arrival, Allen saved the life of the nephew of Queen Min. King Gojong took an interest in Western medicine, appointed Allen as his personal court physician, and supported the establishment of the first modern medical facility in Joseon (which eventually became today’s Severance Hospital at Yonsei University). In 1885, more American missionaries came to Joseon, such as Horace G. Underwood (founder of Chosun Christian College, which later became Yonsei University), Henry G. Appenzeller (founder of Paichai Boys School and the first Methodist church in Seoul – Chungdong First Methodist Church), and Mary F. Scranton (founder of Ewha Girls School, which later became Ewha Womens University). In addition to introducing Western medicine and schools, the missionaries worked on the translation of the Bible from Chinese characters to the Korean alphabet, hangeul. The acceptance of Protestantism also led to more freedom for Catholics, who built Myeongdong Cathedral around this time, which was the largest building in Korea at the time of its construction.
 ==References==
@@ 21번째 줄: / 22번째 줄: @@
 http://missionmagazine.com/main/php/search_view.php?idx=3583
 http://www.pewresearch.org/fact-tank/2014/08/12/6-facts-about-christianity-in-south-korea/

@@ 3번째 줄: / 3번째 줄: @@
 |Author=
 |Actor=  G. de Cespedes, Crown Prince Sohyeon, King Yeongjo, Yi Seung-hun Peter, 103 Catholic martyrs, Seo Sang-ryun, Horace N. Allen, Queen Min, King Gojong, Horace G. Underwood, Henry G. Appenzeller, Mary F. Scranton
-|Place= Joseon, Qing, Beijing, Hwanghae-do Province, Chosun Christian College i.e. Yonsei University,  Paichai Boys School, Chungdong First Methodist Church, Ewha Girls School i.e. Ewha Womens University, Myeongdong Cathedral, Yoido Full Gospel Church
+|Place= Joseon, Qing, Beijing, Hwanghae-do Province, Severance Hospital, Chosun Christian College i.e. Yonsei University, Paichai Boys School, Chungdong First Methodist Church, Ewha Girls School i.e. Ewha Womens University, Myeongdong Cathedral, Yoido Full Gospel Church
 |Event= Catholic persecutions of 1801, 1839, 1846 and 1866
 |Record=

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		+	Today, about 30% of South Koreans consider themselves Christian – among which around one-fourth are Catholics and three-fourths are Protestants. However, Koreans view Catholicism and Protestantism as separate religions – largely due to their vastly different histories in Korea.
		+
		+	The history of Catholicism can be considered to start at the end of the 16th century, when a Spanish Catholic priest, G. de Cespedes, visited Joseon. In the early 17th century, Crown Prince Sohyeon (1612-1645) was taken as hostage by Qing to China where he met Jesuit missionaries. Afterwards, Catholic literature began to be brought into Joseon, but in 1758, Catholicism was officially outlawed by King Yeongjo. Christian ideals of egalitarianism and worship of a single god – rather than one’s ancestors – were considered a threat to Joseon’s Confucian society. Despite this, in 1784, Joseon’s first believer, Yi Seung-hun Peter, was baptized in Beijing and shortly thereafter churches were secretly formed in Joseon. In 1801, 1839, 1846 and 1866, there were multiple large-scale persecutions of Catholics resulting in the death of over 10,000 Catholics around the country – including nine French missionaries. Of these martyrs, 103 were canonized as saints in 1984, with 124 more beatified in 2014 – making Korea 4th in number of Catholic saints.
		+
		+	Shortly after the opening of Joseon’s ports in 1876, Protestant missionaries began to enter Joseon. In 1884, Joseon’s first Protestant church was established by Seo Sang-ryun in Hwanghae-do Province (present-day North Korea) and Horace N. Allen, a Protestant missionary, entered the country as an American diplomat and physician. Shortly after his arrival, Allen saved the life of the nephew of Queen Min. King Gojong took an interest in Western medicine, appointed Allen as his personal court physician, and supported the establishment of the first modern medical facility in Joseon (which eventually became today’s Severance Hospital at Yonsei University). In 1885, more American missionaries came to Joseon, such as Horace G. Underwood (founder of Chosun Christian College, which later became Yonsei University), Henry G. Appenzeller (founder of Paichai Boys School and the first Methodist church in Seoul – Chungdong First Methodist Church), and Mary F. Scranton (founder of Ewha Girls School, which later became Ewha Womens University). In addition to introducing Western medicine and schools, the missionaries worked on the translation of the Bible from Chinese characters to the Korean alphabet, Hangeul. The acceptance also led to more freedom for Catholics, who built Myeongdong Cathedral around this time, which was the largest building in Korea at the time of its construction.
		+
		+	Christianity, which had accounted for only 2% of the population<ref>Needs double check</ref>, began to grow rapidly after the Korean War. Numbers of practitioners grew in particular after 1984, which was the centennial of Protestantism in Korea and the year in which the 103 Catholic martyrs were canonized. Today, Korea is home to many megachurches, such as Yoido Full Gospel Church which has the largest in congregation in the world with some 480,000 members (nearly 1% of South Korea’s total population). South Korea also ranks second in the number of missionaries sent overseas (after the U.S.). However, the rapid growth of Christianity has also led to the formation of so-called “heretical” or “unorthodox” churches, while some churches have faced scandals relating to nepotism and money laundering.
		+
		+	==References==
		+	<references/>
		+	http://missionmagazine.com/main/php/search_view.php?idx=3583
		+	http://www.pewresearch.org/fact-tank/2014/08/12/6-facts-about-christianity-in-south-korea/